WebbNasThat al-muluk, and Qabus-namahP All three are addressed to kings or princes and are organized according to themes, as opposed to stories. Another common characteristic … WebbLove and its transformative power have long been at the center of Islamic Sufism. For Sufi writers profane love, perceived as the love of worldly beloved, was the first step on the path toward the union with the divine. Farid al-Din ‘Attar (1145-1221) was one of the most significant authors to espouse and articulate profane love as a representation of both …
A mirror for princes, the Qabus nama. Translated from the
WebbZnaczenie słowa Nama w słowniku w słowniku wraz z przykładami użycia. ... Kai Ka'us (r. 1049–87), produced the Qabus-nama, another work in the mirror for princes genre intended to ... Scott Cameron Levi, Ron Sela, 2010. 9 . Early Mughal Painting . WebbA mirror for princes, the Qabus nama. Translated from the Persian by Reuben Levy. Find a copy in the library Finding libraries that hold this item... Details Tags Add tags for "A … how to search hashtags
A Mirror for Princes : The Qābūs Nāma - Google Books
WebbMercimek Ahmed (Ottoman Turkish: Merjümek Ahmed ibn Ilyas; died after 1432) was an Ottoman author who flourished in the first third of the 15th century. He is principally known for translating the Persian Qabus-nama, written by the Ziyarid ruler Keikavus in 1082, into Old Ottoman.Mercimek's translation, which he completed in 1432, was simple, based on … WebbOne of the basic sources for this compilation was the first redaction of the Siyar al-muluk ( Siyasat-nama ), which was fabricated by Amir Mu‘izzi about 185 years before and ascribed by him to ... WebbCategory:Qabus-nama From Wikimedia Commons, the free media repository Media in category "Qabus-nama" The following 6 files are in this category, out of 6 total. Fake … how to search history bing